November 18, 2018

πŸ“œ The 7 Sacraments (The Mysteries)

We recognize that the Sacraments have a visible and invisible reality, a reality open to all the human senses but grasped in its God-given depths with the eyes of faith. When parents hug their children, for example, the visible reality we see is the hug. The invisible reality the hug conveys is love. We cannot "see" the love the hug expresses, though sometimes we can see its nurturing effect in the child.

The visible reality we see in the Sacraments is their outward expression, the form they take, and the way in which they are administered and received. The invisible reality we cannot "see" is God's grace, his gracious initiative in redeeming us through the death and Resurrection of his Son. His initiative is called grace because it is the free and loving gift by which he offers people a share in his life, and shows us his favor and will for our salvation. Our response to the grace of God's initiative is itself a grace or gift from God by which we can imitate Christ in our daily lives.

The saving words and deeds of Jesus Christ are the foundation of what he would communicate in the Sacraments through the ministers of the Church. Guided by the Holy Spirit, the Church recognizes the existence of Seven Sacraments instituted by the Lord. 

They are the 

Sacraments of Initiation (Baptism, Confirmation, the Eucharist), 
The Sacraments of Healing (Penance and the Anointing of the Sick), and 
The Sacraments at the Service of Communion (Marriage and Holy Orders). 
Through the Sacraments, God shares his holiness with us so that we, in turn, can make the world holier.

πŸ“ƒ Sacraments of Initiation πŸ“ƒ

1. Baptism : Baptism is a Sacrament which cleanses us from original sin, makes us Christians, children of God, and heirs of heaven. Baptism is necessary to salvation, because without it we cannot enter into the kingdom of heaven. The priest is the ordinary minister of Baptism; but in case of necessity any one who has the use of reason may baptize. Whoever baptizes should pour water on the head of the person to be baptized, and say, while pouring the water: I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost. There are three kinds of Baptism: Baptism of water, of desire, and of blood. Baptism of water is that which is given by pouring water on the head of the person to be baptized, and saying at the same time:I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost. Baptism of desire is an ardent wish to receive Baptism, and to do all that God has ordained for our salvation. Baptism of blood is the shedding of one´s blood for the faith of Christ, such as in the cases of martyrdom. Baptism of desire or of blood is sufficient to produce the effects of the Baptism of water, if it is impossible to receive the Baptism of water.

Biblical references: Acts 2:38-39; Acts 22:16; 1 Peter 3:21; John 3:5; Matt 19:14; Luke 18:15-16; Col 2:11-12; Rom 6:13; Acts 16:15; Acts 16:33; 1 Cor 1:16; Mark 16:16;Rom 5:18-19; Mark 10:14; Jos 24:15; Matt 8:5ff; Matt 15:21ff

More Info :

πŸ“˜ Baptism (1213-1284) - Catechism of the Catholic Church
πŸ“˜ Baptism, Its Natrure and Institution
πŸ“˜ The Gift of Water Baptism  that Opens the Gates of Heaven
πŸ“˜ Being a Godparent:  A Great Honor, But Also a Grave Responsibility
πŸ“˜ Baptism Prayers

2. Confirmation : Confirmation is a Sacrament through which we receive the Holy Ghost to make us strong and perfect Christians and soldiers of Jesus Christ. The bishop is the ordinary minister of Confirmation. The bishop extends his hands over those who are to be confirmed, prays that they may receive the Holy Ghost, and anoints the forehead of each with holy chrism in the form of a cross. Holy chrism is a mixture of olive-oil and balm, consecrated by the bishop. In anointing the person he confirms the bishop says: I sign thee with the sign of the cross, and I confirm thee with the chrism of salvation, in the name of the Father, and of the Son, and of the Holy Ghost. By anointing the forehead with chrism in the form of a cross is meant, that the Christian who is confirmed must openly profess and practice his faith, never be ashamed of it, and rather die than deny it. Persons of an age to learn should know the chief mysteries of faith and the duties of a Christian, and be instructed in the nature and effects of this Sacrament.

Biblical references : Acts 19:5-6; Acts 8:14-17; 2 Cor 1:21-22; Eph 1:13; Heb 6:2

More Info :

πŸ“˜ Confirmation (1285-1321) - the Catechism of the Catholic Church
πŸ“˜ CONFIRMATION  by the Right Rev. Alexander Macdonald, D.D.
πŸ“˜ A Prayer after Confirmation

3. Holy Communion :  (Holy Eucharist): The Holy Eucharist is the Sacrament which contains the body and blood, soul and divinity, of our Lord Jesus Christ under the appearances of bread and wine. Christ instituted the Holy Eucharist at the Last Supper, the night before He died. When our Lord instituted the Holy Eucharist the twelve Apostles were present. Our Lord instituted the Holy Eucharist by taking bread, blessing, breaking, and giving to His Apostles, saying: Take ye and eat. This is My body; and then by taking the cup of wine, blessing and giving it, saying to them: Drink ye all of this. This is My blood which shall be shed for the remission of Sins. Do this for a commemoration of Me. When our Lord said, This is My body, the substance of the bread was changed into the substance of His body; when He said, This is My blood, the substance of the wine was changed into the substance of His blood. Jesus Christ is whole and entire both under the form of bread and under the form of wine. After the substance of the bread and wine had been changed into the substance of the body and blood of our Lord there remained only the appearances of bread and wine, which means that visibly, and to all our senses, the bread and wine looked and tasted the same as before it was consecrated. The substance of the bread and wine was changed into the substance of the body and blood of Christ by His almighty power. This change of bread and wine into the body and blood of Christ continues to be made in the Church by Jesus Christ through the ministry of His priests. Christ gave His priests the power to change bread and wine into His body and blood when He said to the Apostles, Do this in commemoration of Me. The priests exercise this power of changing bread and wine into the body and blood of Christ through the words of consecration in the Mass, which are the words of Christ: This is My body; this is My blood.

Biblical references : Jn 6:35-71; Mt 26:26ff; 1 Cor 10:16; 1 Cor 11:23-29; Ex 12:8,46; Jn 1:29; 1 Cor 5:7; Jn 4:31-34; Matt 16:5-12; 1 Cor 2:14-3:4; Ps 27:2; Is 9:18-20; Is 49:26; Mic 3:3; 2 Sam 23:15-17; Rev 17:6,16

πŸ“ƒ The Sacraments of Healing πŸ“ƒ 

4. Reconciliation : (also known as Confession and Penance): Penance is a Sacrament in
which the sins committed after Baptism are forgiven. Penance remits sins and restores the friendship of God to the soul by means of the absolution of the priest. I know that the priest has the power of absolving from the sins committed after Baptism, because Jesus Christ granted that power to the priests of His Church when He said: "Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them; whose sins you shall retain, they are retained." 

To receive the Sacrament of Penance worthily we must do five things:
↷ We must examine our conscience.
↷ We must have sorrow for our sins.
↷ We must make a firm resolution never more to offend God.
↷ We must confess our sins to the priest.
↷ We must accept the penance which the priest gives us.
    The examination of conscience is an earnest effort to recall to mind all the sins we have committed since our last worthy confession. Before beginning the examination of conscience we should pray to God to give us light to know our sins and grace to detest them. We can make a good examination of conscience by calling to memory the commandments of God, the precepts of the Church, the seven capital sins, and the particular duties of our state in life, to find out the sins we have committed.

    Biblical references : Matt 9:2-8; Jn 20:22-23; 2 Cor 5:17-20; James 5:13-16; Matt 18:18; 1 Jn 5:16


    5. Anointing of the Sick :  (formerly known as Extreme Unction or Last Rites): Extreme Unction is the Sacrament which, through the anointing and prayer of the priest, gives health and strength to the soul, and sometimes to the body, when we are in danger of death from sickness. We should receive Extreme Unction when we are in danger of death from sickness, or from a wound or accident. We should not wait until we are in extreme danger before we receive Extreme Unction, but if possible we should receive it whilst we have the use of our senses. 

    The effects of Extreme Unction are:

    ↷ To comfort us in the pains of sickness and to strengthen us against temptation;
    ↷ To remit venial sins and to cleanse our soul from the remains of sin;
    ↷ To restore us to health, when God sees fit.
    By the remains of sin I mean the inclination to evil and the weakness of the will which are the result of our sins, and which remain after our sins have been forgiven. We should receive the Sacrament of Extreme Unction in the state of grace, and with lively faith and resignation to the will of God.

    Biblical references: Mk 6:12-13; Jm 5:14.


    πŸ“ƒ The Sacraments at the Service of Communion πŸ“ƒ 

    6. Matrimony : The Sacrament of Matrimony is the Sacrament which unites a Christian man and woman in lawful marriage. A Christian man and woman cannot be united in lawful marriage in any other way than by the Sacrament of Matrimony, because Christ raised marriage to the dignity of a Sacrament. The bond of Christian marriage cannot be dissolved by any human power. 

    The effects of the Sacrament of Matrimony are:

    ↷ To sanctify the love of husband and wife;
    ↷ To give them grace to bear with each other´s weaknesses;
    ↷ To enable them to bring up their children in the fear and love of God.

      To receive the Sacrament of Matrimony worthily it is necessary to be in the state of grace, and it is necessary also to comply with the laws of the Church. The Church alone has the right to make laws concerning the Sacrament of marriage, though the state also has the right to make laws concerning the civil effects of the marriage contract. Christians should prepare for a holy and happy marriage by receiving the Sacraments of Penance and Holy Eucharist; by begging God to grant them a pure intention and to direct their choice; and by seeking the advice of their parents and the blessing of their pastors.

      Biblical references : Matt 19:5; Mark 10:7-12; Eph 5:22-32; 1 Thess 4:4; Mal 2:14-16; Matt 5:32-33; Matt 19:4-6,9; Mark 10:11-12; Lk 16:18; Rom 7:2-3; 1 Cor 7:10-11


      7. Holy Orders : Holy Orders is a Sacrament by which bishops, priests, and other ministers of the Church are ordained and receive the power and grace to perform their sacred duties. To receive Holy Orders worthily it is necessary to be in the state of grace, to have the necessary knowledge and a divine call to this sacred office. Christians should look upon the priests of the Church as the messengers of God and the dispensers of His mysteries. Only bishops can confer the Sacrament of Holy Orders.

      Biblical references: Acts 20:28; Lk 22:19; Jn 20:22; Acts 6:6; Acts 13:3; 

      Acts 14:22; 1 Tim 4:14; 2 Tim 1:6; Tit 1:5


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