βͺ Other Names :
β’ Catherine Vastanensis β’ Catherine of Vadstena β’ Katarina
βͺ Born : 1331 in Sweden
βͺ Died :
β’ 24 March 1381 of natural causes β’ Relics translated to Vadstena, Sweden in 1488
βͺ Patronage :
β’ Against abortions β’ Against miscarriages
βͺ Symbols :
β’ Brigittine abbess with a hind at her side β’ Brigittine holding a lily β’ Brigittine dressing a poor man's wounds β’ Brigittine being brought Communion on her death bed
Saint Catherine of Sweden, Katarina av Vadstena, Catherine of Vadstena or Katarina Ulfsdotter (c. 1332 β 24 March 1381) was a Swedish saint. Her father was Ulf Gudmarsson, Lord of UlvΓ₯sa, and her mother was Saint Birgitta (known as Birgitta Birgersdotter of Finsta in her lifetime).
At the age of twelve or thirteen she married Lord Eggert van Kyren, a very religious young nobleman of German descent whom she persuaded to take a vow of absolute chastity, and both lived in a state of virginity. Catherine accompanied her mother to Rome in 1349, and soon upon arrival heard news of her husband's death. Catherine is said to have written a devotional work entitled Consolation of the Soul (in medieval Swedish Siælinna trâst, or SjÀlens trâst in modern Swedish), a dated copy from 1407 is still in existence.
She stayed on with her mother, accompanied her on several journeys, including one to the Holy Land. At the death of Bridget, Catherine returned to Sweden with her mother's body, which was buried at the great monastery of Vadstena. Catherine became head of the Brigittine convent at Vadstena Abbey, founded by her mother. Catherine took on the task of forming the community in the rule her mother had written and directing the Order of the Holy Savior, or Bridgettines. After some years, she returned to Rome to work for her mother's canonization. She stayed there five years and formed a close friendship with Catherine of Siena.
In 1484, Pope Innocent VIII gave permission for Catherine's veneration as a saint and her feast was assigned to 22 March in the Roman martyrology. St. Catherine is generally represented with a hind (female red deer) at her side, which is said to have come to her aid "when unchaste youths sought to ensnare her".
In 1488, Pope Innocent VIII gave permission for the translation of her relics in Vadstena. The formal beatification and canonization process, which also documented the required miracles, was never completed because of the Protestant Reformation.
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