JESUS OF NAZARETH

Christus Pantocrator - Artistic representation of Jesus Christ God, the second divine Person of the Most Holy Trinity (Cathedral of CefalΓΉ, c. 1130.)


πŸ“„ Born           c. 4 BC Judea, Roman Empire

πŸ“„ Died           c. AD 30 / 33 (aged 33–36) Jerusalem, Judea, Roman Empire

πŸ“„ Cause of death Crucifixion

πŸ“„ Home town          Nazareth, Galilee

πŸ“„ Parent(s)                  Mary Joseph

πŸ“„ Jesus of Nazareth, also known as Jesus Christ, was the central personality and founder of the Christian faith.


πŸ“„ Early years

Jesus first came to general attention at the time of his baptism (religious ritual performed shortly after a child's birth), just prior to his public ministry. He was known to those around him as a carpenter of Nazareth, a town in Galilee, and as the son of Joseph (John 6:42). Matthew and Luke report that Jesus was born in Bethlehem, famous in Jewish history as the city of David. They further report that he was miraculously (something that occurs that cannot be explained by nature's laws) born to the Virgin Mary, although they both curiously trace his kinship to David through Joseph, to whom Mary was engaged. It is likely that Jesus was born not later than 4 B.C.E. , the year of King Herod's death. (The term Christ is actually a title, not a proper name; it comes from the Greek Christos, meaning the anointed, or the one chosen by God; in the Bible it is the Greek equivalent for the Hebrew word Messiah.)

Little is known of Jesus' childhood and youth. The letters of Paul are the earliest biblical records that tell about Jesus. But the four biblical Gospels by Matthew, Mark, Luke, and John, although written later, used sources that in some cases go back very close to the time of Jesus. But about the year 28 or 29 C.E. his life interacted with the career of John the Baptist. Jesus heard John's preaching and joined the crowds for baptism in the Jordan River. Following his baptism Jesus went into the desert for prayer and reflection.

πŸ“„ Galilean Ministry

Returning from the desert, Jesus began preaching and teaching in Galilee. His initial
declaration was both frightening and hopeful. It told people not to cling to the past, that God would overthrow old institutions and ways of life for a wonderful new future. This future would be especially welcomed by the poor, the powerless, and the peacemakers.

Jesus attracted twelve disciples to follow him. They were mainly fishermen and common workers. Of the twelve it seems that Peter, James, and John were closest to Jesus. Peter's home in Capernaum, a city on the Sea of Galilee, became a headquarters from which Jesus and the disciples moved out into the countryside. Sometimes he talked to large crowds, with the twelve to teach only them, or he might go off by himself for long periods of prayer.

πŸ“„ The Miracles

The records concerning Jesus report many miracles (an event that goes against the laws of nature and has suggested divine influence). For centuries most people in civilizations influenced by the Bible not only believed literally in the miracles but took them as proof that Jesus had supernatural (something that is not normal, possibly with a spiritual influence) power. Then, in an age of reason and distrust, men often doubted the miracles and exposed the reports as dishonest. However, usually the Gospels report the healings as signs of the power of God and His coming kingdom.

πŸ“„ Teachings of Jesus

Sermon On The Mount
 by Carl Bloch
Jesus taught people in small groups or large gatherings; his lessons are reported in friendly conversations or in arguments with those who challenged him. At times he made a particularly vivid comment in the midst of a dramatic incident.

The starting point of Jesus' message, as already noted, was the announcement of the coming of the kingdom of God. Since this kingdom was neither a geographical area nor a system of government, a better translation may be "God's reign" (God being in existence everywhere).

The rest of Jesus' teaching followed from this message about the reign of God. At times he taught in stories or parables that described the kingdom or the behavior of people who acknowledged God's reign. At times he pronounced moral commandments detailing the demands upon men of a loving and righteous God. At times Jesus taught his disciples to pray: the words that he gave them in the Lord's Prayer are often used today.

To some people Jesus was a teacher, or rabbi. The healing ministry did not necessarily change that impression of him because other rabbis were known as healers. But Jesus was a teacher of peculiar power, and he was sometimes thought to be a prophet (a person who tells of things that have been made known to him or her by a divine power).

πŸ“„ Passion week

On the day now known as Palm Sunday, Jesus entered Jerusalem, while his disciples and the crowds hailed him as the Son of David, who came in the name of the Lord. The next day Jesus went to the Temple and drove out the money-changers and those who sold pigeons for sacrifices, accusing them of turning "a house of prayer" into a "den of robbers." This act was a direct challenge to the small group of priests who were in charge of the Temple, and they clearly took offense to it. During the following days he entered into disagreements with the priests and teachers of religion. Their anger led them to plot to get rid of him, but they hesitated to do anything in the daytime, since many people were gathered for the feast of Passover (a Jewish religious holiday).

On Thursday night Jesus had a meal with his disciples. This meal is now re-enacted by Christians in the Lord's Supper, the Mass, or the Holy Communion. After the meal Jesus went to the Garden of Gethsemane, where he prayed alone. His prayer shows that he expected a conflict, that he still hoped he might avoid suffering, but he expected to do God's will. There into the garden one of his disciples, Judas Iscariot, led the priests and the temple soldiers, who seized Jesus.

That same night Jesus' captors took him to a trial before the temple court, the Sanhedrin. Much evidence indicates that this was an illegal trial, but the Sanhedrin declared that Jesus was a blasphemer (a person who claims to be God or godlike) deserving death. Since at that time only the Roman overlords (supreme lords) could carry out a death sentence, the priests took Jesus to Pilate, the Roman governor of Judea.

Pilate apparently was reluctant to convict Jesus, since it was doubtful Jesus had disobeyed any Roman laws. Jesus, however, represented a threat to both the Sanhedrin and the Romans. Pilate thus ordered the crucifixion of Jesus. Roman soldiers beat him, put a crown of thorns on his head, and mocked him as a false king. Then they took him to the hill Golgotha ("the Skull"), or Calvary, and killed him. Pilate ordered a sign placed above his head: "King of the Jews." Jesus died and that same day (now known as Good Friday) was buried in a cave-like tomb.

πŸ“„ The Resurrection


On Sunday morning (now celebrated as Easter), the Gospels report, Jesus rose from the dead and met his disciples. Others immediately rejected the claim of the resurrection, and the debate has continued through the centuries.

The New Testament states very clearly that the risen Christ did not appear to everybody. Among those who saw Jesus were Cephas (Peter), the twelve disciples, "more than five hundred brethren at one time," James, and finally Paul. Other records tell of appearances to Mary Magdalene and other women and of a variety of meetings with the disciples. The four Gospels all say that the tomb of Jesus was empty on Easter morning. None of the records ever tells of an appearance of the risen Christ to anyone who had not been a follower of Jesus or (like Paul) had not been deeply disturbed by him.

The evidence is very clear that the followers of Jesus were absolutely convinced of his resurrection. The experience of the risen Jesus was so overwhelming that it turned their despair into courage. The disciples spread the conviction that he had risen, and they continued to tell their story at the cost of persecution and death. The faith in the resurrection (and later the rising up to the kingdom of God) of Jesus, despite differences in interpretation and detail, is a major reason for the rise and spread of the Christian faith.

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