Holy Tunic (Seamless Robe of Jesus)

About the Holy Tunic

The Holy Tunic, also known as the Seamless Robe, Holy Coat, or Chiton of the Lord, is the sacred garment Jesus Christ, our Savior, wore before His crucifixion. The Bible’s Gospel of John (19:23-24) tells how soldiers cast lots for this seamless “chiton” (tunic), not tearing it, fulfilling Psalm 22:18, while dividing His outer “himation” garments. This holy relic, one of the Arma Christi, is cherished as a sign of His suffering and love. Three main traditions preserve it: in Trier Cathedral, Germany, linked to Saint Helena; in Argenteuil’s Basilique Saint-Denys, France, tied to Charlemagne; and in Svetitskhoveli Cathedral, Mtskheta, Georgia, among other Eastern Orthodox sites. Each draws the faithful to honor Jesus’ sacrifice with awe and gratitude.

Its Appearance

The Trier Holy Tunic is a long, brown linen robe, about 5 feet tall (1.5 meters) and 3.5 feet wide (1.1 meters), woven seamlessly from top to bottom, now faded and fragile with added taffeta, silk, and a 19th-century rubber coating. Kept folded in a reliquary since 1891, it’s rarely unfolded. The Argenteuil Tunic is a smaller, reddish-brown fragment, about 3 feet long (90 cm), with bloodstains, cut into four pieces in 1793, now in a glass case since 1895. The Georgian Chiton in Mtskheta is less described but revered as a seamless robe, preserved beneath a crypt. All bear marks of age—fraying, discoloration—yet shine with the quiet beauty of Jesus’ presence, touched by His final walk.

Its Journey

The Holy Tunic begins around 33 AD in Jerusalem, worn by Jesus to the cross. In 326, Saint Helena found the Trier Tunic in the Holy Land, sending it to Trier, where it stayed until Archbishop Johann I sealed it in an altar in 1196, rediscovered in 1512 by Emperor Maximilian I. In 541, the Argenteuil Tunic went to Constantinople under Emperor Justinian, gifted by Empress Irene to Charlemagne around 800, who gave it to his daughter Theodrada at Argenteuil. Hidden in a wall in 1156, it was found in 1892 after the French Revolution cut it apart in 1793. In Georgia, Rabbi Elioz bought the chiton in 33 AD, bringing it to Mtskheta, where it’s kept in Svetitskhoveli Cathedral. Shah Abbas I took it in the 17th century, but it was returned in 1625 to Russia’s Tsar Michael, spreading to Moscow, St. Petersburg, and Kyiv. Trier’s relic faced wars (moved 1794), while Argenteuil’s survived raids. Today, they’re venerated—Trier’s in pilgrimages (e.g., 2012), Argenteuil’s quietly, and Georgia’s on October 1.

Its Meaning

These robes, worn and weathered, have been loved for nearly 2,000 years as a sign of Jesus’ great love—His seamless tunic a symbol of unity and sacrifice, given up for us. Found by Helena, carried by emperors, or bought by a rabbi, they tell stories of faith through time. Kept in reliquaries or crypts, they bring peace and thanks, a holy link to Jesus’ Passion. Trier’s pilgrimages, Argenteuil’s survival, and Georgia’s feast lift spirits, showing His mercy endures. Though their origins are debated, they stir devotion, a treasure of His final gift, lifting our hearts to Him.

Timeline of the Holy Tunic

• Around 33 AD: Jesus wears the seamless robe; Elioz takes it to Mtskheta.
• 326: Saint Helena finds Trier Tunic in Jerusalem.
• 541: Argenteuil Tunic sent to Constantinople by Justinian.
• 800: Charlemagne gifts Argenteuil Tunic to Theodrada.
• 1156: Argenteuil Tunic hidden in monastery wall.
• 1196: Trier Tunic sealed in cathedral altar by Johann I.
• 1512: Trier Tunic rediscovered by Maximilian I.
• 1625: Georgian Chiton sent to Russia by Shah Abbas I.
• 1793: Argenteuil Tunic cut into pieces during Revolution.
• 1794: Trier Tunic moved from French armies.
• 1844: Trier Tunic displayed; German Catholics form.
• 1892: Argenteuil Tunic found in wall.
• 1895: Argenteuil Tunic placed in glass reliquary.
• 2012: Trier Tunic shown for 500th anniversary.
• Present Day: Kept in Trier, Argenteuil, Mtskheta, and Russia.

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