The Blessed Virgin Mary is the mother of Jesus Christ, the mother of God.
Fundamentalists are sometimes horrified when the Virgin Mary is referred to as the Mother of God. However, their reaction often rests upon a misapprehension of not only what this particular title of Mary signifies but also who Jesus was, and what their own theological forebears, the Protestant Reformers, had to say regarding this doctrine.
A woman is a manβs mother either if she carried him in her womb or if she was the woman contributing half of his genetic matter or both. Mary was the mother of Jesus in both of these senses; because she not only carried Jesus in her womb but also supplied all of the genetic matter for his human body, since it was through herβnot Josephβthat Jesus "was descended from David according to the flesh" (Rom. 1:3).
Since Mary is Jesusβ mother, it must be concluded that she is also the Mother of God: If Mary is the mother of Jesus, and if Jesus is God, then Mary is the Mother of God. There is no way out of this logical syllogism, the valid form of which has been recognized by classical logicians since before the time of Christ.
Although Mary is the Mother of God, she is not his mother in the sense that she is older than God or the source of her Sonβs divinity, for she is neither. Rather, we say that she is the Mother of God in the sense that she carried in her womb a divine personβJesus Christ, God "in the flesh" (2 John 7, cf. John 1:14)βand in the sense that she contributed the genetic matter to the human form God took in Jesus Christ.
To avoid this conclusion, Fundamentalists often assert that Mary did not carry God in her womb, but only carried Christβs human nature. This assertion reinvents a heresy from the fifth century known as Nestorianism, which runs aground on the fact that a mother does not merely carry the human nature of her child in her womb. Rather, she carries the person of her child. Women do not give birth to human natures; they give birth to persons. Mary thus carried and gave birth to the person of Jesus Christ, and the person she gave birth to was God.
The Nestorian claim that Mary did not give birth to the unified person of Jesus Christ attempts to separate Christβs human nature from his divine nature, creating two separate and distinct personsβone divine and one humanβunited in a loose affiliation. It is therefore a Christological heresy, which even the Protestant Reformers recognized. Both Martin Luther and John Calvin insisted on Maryβs divine maternity. In fact, it even appears that Nestorius himself may not have believed the heresy named after him. Further, the church he founded has now signed a joint declaration on Christology with the Catholic Church and recognizes Maryβs divine maternity, just as other Christians do.
Since denying that Mary is Godβs mother implies doubt about Jesusβ divinity, it is clear why Christians (until recent times) have been unanimous in proclaiming Mary as Mother of God.
Reflections:
Living Our Lives as Beloved Sons or Daughters of Our Heavenly Father
When the fullness of time had come, God sent his Son, born of a woman β¦ so that we might receive adoption (Galatians 4:4-5).
Our mothers usually know whatβs best for usβand thatβs espeΒcially true of our mother Mary. So on a day when we celebrate her feast day and make New Yearβs resΒolutions, letβs ask Mary what she would want us to do. What is one transforming truth that Mary would want us to carry with us throughout this new year?
Perhaps she would echo Paulβs words from todayβs second reading: Through baptism we have become sons and daughters of God. Most of us have already heard this truth, but does it sustain us in our daily lives? Has it become one of the central guiding principles of our lives? To answer that question, it may help to explore what it means to be a child of our heavenly Father.
First and foremost, being chilΒdren of God means that we arenβt orphans, left alone in the world to fend for ourselves. No, God loves and treasures us more than we can ever comprehend. He has called us his own, and he will never forsake us (Hebrews 13:5).
Second, being a child of God means that we carry the βfamΒily name.β This is our identity. Not only does it define who we are, it also tells us what we can become as we learn to cooperate with Godβs grace. It even tells us that we can come to bear a resemblance to our heavenly Father because we are sharing in his very nature (2 Peter 1:4)!
So while youβre formulating your New Yearβs resolutions today, ask Mary to guide you. Each day of this coming year, make it a point to remind yourself of who you are, where you came from, and where you are going. Live as the son or daughter that you are. It will make your Mother very happy!
βMary, pray for me throughout this year so that I can walk in the dignity that your Son has won for me!β
Related Post
THE SAINTS
- βͺ St. Casimir
- βͺ Saint Remi or Remigius
- βͺ Saint John of God - Confessor, Founder of the Order of Charity
- St. Magdalene of Nagasaki, O.S.A.
- Blessed Magdalene Albrici
- Blessed Lucy Bufalari of Amelia
- Blessed Josephine Mary of Saint Agnes
- St. John Stone, O.S.A.
- Saint John of Sahagun
- Blessed John of Rieti
- Blessed John the Good
- Blessed John and Peter Becchetii of Fabriano
- Blessed Jerome of Recanati
- Blessed John and Peter Becchetii of Fabriano
- Blessed James of Cerqueto, O.S.A.
- Blessed Helen of Udine
- Blessed Gregory Celli
- Blessed Gratia of Kotor
- Blessed Gonzalo of Lagos
- Saint Fulgentius of Ruspe
- Blessed Frederick of Regensburg
- Saint Ezekiel Moreno
- Blessed Clement of Osimo
- Saint Clare of the Cross of Montefalco
- Blessed Christine of Spoleto
SAINT OF THE DAY
- βͺ Saint of the Day : January
- βͺ Saint of the Day : June
- βͺ Saint Simon Marie Antoine Just Ranfer De Bretenieres - Priest
- βͺ Saint Sylvester of Assisi
- βͺ Saint Conon the Gardener
- βͺ Saint John of the Cross
- βͺ Saint Peter of Pappacarbone - Bishop of Policastro
- βͺ Saint Adrian and Natalia of Nicomedia - Martyrs
- βͺ Saint Casimir of Poland - Confessor
- βͺ Saint Luke Casali - Monk & Priest
- βͺ Saint Angela of the Cross Guerrero y GonzΓ‘lez - Virgin and Foundress
- βͺ Saint Chad of Mercia
- βͺ Saint Katharine Drexel - Foundress
- βͺ Saint Agnes of Bohemia - Princess, Philanthropist and Abbess
- βͺ Blessed Giovanna Maria Bonomo - Nun, Mystic
- βͺ Pope Saint Felix III
- βͺ Saint Swidberth of Kaiserwerdt - Monk
- βͺ Saint Leolucas of Corleone - Abbot
- βͺ Saint Rudesind - Bishop and Abbot
- βͺ Saint Albinus of Angers - Bishop
- βͺ Blessed Christopher of Milan
- St. Maria Faustina Kowalska
- βͺ St. Frumentius
- βͺ Holy Prophet Elias/Elijah
- Saint Aaron of Brittany
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