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God

The God of Christianity is one God yet three beings. The three beings are God the Father, the Son Jesus Christ and the Holy Spirit. These three are one. They work in unison, One never contradicting the Other. I have split up this chapter into three sections, dedicating a section to each distinct being of God.

πŸ“‘I. GOD THE FATHER

God the Father is one part of the Trinity. It was God the Father who created the world, who sent His Son to die for us, who raised His Son from the dead and who knows when He will bring this world to an end.

Making an image of God the Father has always been a point of controversy. During the early years, Christians greatly feared God. The thought of limiting Him to a poorly rendered human portrait would have been appalling. This is further enforced when we remember that Christianity had its roots in Judaism where a simple thing like speaking God’s name was strictly forbidden. For the first eight centuries, the primary symbol for God the Father was limited to only a hand.

After the eighth century, artists began to portray God in full form. In these renderings, He is depicted as being old and wise with a highly esteemed continence. He is usually given a long beard and always has a halo around His head. He can be portrayed as a king, complete with a crown, or as a pope.

Today, opinions vary. Some churches do not allow any image of God the Father at all. They only use God’s name to represent Him. Some churches allow certain parts of the body, such as a hand or a face, to symbolize Him. Still other churches allow a full human body to portray Him. Readers should check with their pastors or governing bodies before using any image in this section to symbolize God the Father in their churches.

THE FACE OF GOD – At first, the early church limited its portrayals of God the Father to a human face floating in clouds of glory. As time progressed, the face became a bust, then a half-length figure and finally an entire human figure was used.

THE FATHER’S NAME – When wrestling with how to portray God the Father in art, one of the names of God, Jehovah, was often used. It is usually surrounded by an equilateral triangle (symbolizing the Trinity) with rays of glory surrounding it.

HAND OF GOD – For the first eight centuries, God the Father was symbolized by a hand. This is based on Exodus 15:6 and Psalm 48:10. 1. The Roman Catholic (Latin) form of the hand will have two fingers extended, which symbolize the twofold (human and divine) nature of his Son, Jesus. The three bent figures symbolize the Trinity (Father, Son and Holy Spirit). The hand of God should always be portrayed with a three-rayed halo surrounding it, showing that the hand belongs to God the Father. 2. The Eastern Orthodox (Greek) form of the hand will have the first finger fully extended, the second finger curved inward, the third finger and thumb are turned inward to cross over each other and the fourth finger is also curved. The fingers aligned in such a way form the Greek letters “IC XC” which is the monogram for “Jesus Christ”. This hand also symbolizes benediction and blessing. 3. God the Father is sometimes symbolized by an arm or hand reaching down through the clouds from Heaven. The hand is sometimes closed or may be grasping an object. At times, two fingers are extended while three fingers are bent. When portrayed, the hand should be surrounded by a halo showing that the hand belongs to God. 4. If the hand is cupped, holding tiny people in its grasp, it symbolizes God holding the righteous in the palm of His hand. This image is based on Psalm 139:10. 5. A hand with two fingers extended and three fingers bent is a sign of benediction or blessing, particularly through Jesus Christ.

ALL SEEING EYE – 1. The all seeing eye is the eye of God the Father. This is based on the passage in Psalm 33:18. It is often pictured as being stern or angry. In these cases, the eye should be displayed within an equilateral triangle, showing it is the eye of God the Father. Rays of light are usually shown radiating from it, signifying the holiness of God. This symbol is most appropriate when it is displayed in a window above the altar. This symbol has fallen into disuse as churches have moved away from the idea of a stern, angry God. 2. The all seeing eye today is often connected with the Masons, a secret society. When used in this context, the eye is not set within an equilateral triangle.

STAR OF DAVID (Creation Star) – 1. Two equilateral triangles are used to form this star. The name of God is found within it. The Hebrew name for God, YHWH, is sacred to the Jews and should never be spoken. Whenever a Jewish rabbi would come to the word “Yahweh” while reading Scripture, he would always say “Adonai” instead. Another substitute for the sacred name of God is to write two Hebrew letters called “yods”. 2. The star is called the creation star because it took six days for God to create the world.

TRIANGLE WITH YOD – The yod symbolizes the sacred name of God (YHWH). The triangle symbolizes the Trinity.

THE WORD ADONAI – Adonai or Adhonai is Hebrew for “Lord”. It is often found written within a circle of glory. The word Adonai is used as a substitute for the sacred name of God (YHWH) and for the word “Jehovah”.

THE WORD EL SHADDAI – Jews consider the name of God (YHWH) too sacred to speak. When they come upon it while reading the Bible out loud, either the word “Adonai”, meaning “Lord”, or El Shaddai, usually translated “the Almighty,” is used as a substitute.

πŸ“‘ II. GOD THE SON

Jesus Christ, the Son of God, is the second part of the Trinity. Jesus came to earth where He lived a perfect life, never once breaking one of His Father’s laws. His perfection meant He was not condemned to death. Even so, He chose to go through a sinner’s death so that all who believed in Him would be set free from the condemnation of sin. After three days, God the Father raised His Son from the dead, giving those who believe in Him hope of also being raised from the dead. Jesus will one day come back to earth in victory. At that time, all humanity will stand before Jesus, who will judge the living and the dead. Because Jesus became a physical man, many churches allow for the depiction of Jesus as a male human. One should check with his or her pastor or governing body before using any image in this section to symbolize Jesus in a church.

ANCHOR – The anchor is a symbol that dates back to the first century and has frequently been found in the catacombs. 1. The anchor makes a natural cross and was used as a cryptic way of displaying a cross without getting in trouble with the authorities. 2. Based on Hebrews 6:19, the anchor symbolizes the stability we have in Jesus. 3. The symbols of an anchor (doubling as a cross) and a heart symbolize faith, hope, and love.

BRANCH – In the Old Testament the prophets spoke of a righteous branch coming from the house of David (Zechariah 3:8, Jeremiah 23:5). The branch was a messianic reference to Jesus.

A CHILD – A young male child, holding a scroll in one hand, symbolizes Jesus when He was debating with the Jewish leaders in the temple (Luke 2:41-52).

THE CROSS AND ORB – 1. A cross sitting atop a ball, globe or orb symbolizes Jesus conquering all the sin in the world. It is often seen held in the hand of Jesus, either as a child sitting in the lap of Mary or as an adult seated on a throne. 2. The cross and orb symbolize the work of missions taking the Gospel message around the world.

THE CROWN – 1. Jesus fulfilled three offices on earth: the offices of prophet, priest and king. The crown symbolizes Jesus holding the office of king. 2. The crown symbolizes eternal life (James 1:12).

THE CRUCIFIX – A cross with Jesus on it. It is a symbol of the Passion of our Lord. Opinions vary as to how realistic our Lord should appear on the cross. Artists should pay special attention to the sensitivities of the audience who will see the crucifix.

THE DOOR – 1. According to John 10:9, Jesus is the door by which we must enter to have eternal life. 2. A symbol of the door to our hearts based on Revelation 3:20. Jesus stands at the door and knocks; all those who let Him in will receive eternal life.

FISH (Ichthus) – A very popular symbol of Jesus. Each letter in the Greek word for fish (Ichthus) represents a word. “I” = Jesus, “ch” = Christ, “th” = God, “u” = Son, “s” = Savior.

FIVE CROSSES – The five crosses represent the five wounds Jesus received on the cross. This cross is most appropriate when carved into the altar. One cross is carved on each corner, with a larger cross in the middle.

THE FOUNTAIN – A prophecy was made by Zechariah in Zechariah 13:1 that spoke of a fountain springing from the house of David that would bring cleansing for sin. The fountain is a messianic reference to the coming of Jesus.

THE GOOD SHEPHERD – A very ancient symbol, Jesus as the good shepherd is based on John 10:11. When portrayed, Jesus is to be shown as a beardless youth, wearing a tunic and carrying a lamb over His shoulder or in His arms. A halo may or may not be portrayed. At times, He carries a shepherds flute in His right hand and His left hand is placed over His heart. Some images show Jesus as a shepherd standing in the midst of twelve sheep which represent His apostles.
This symbol was popular in the Roman catacombs, being found on both the walls and the sarcophagi (burial boxes). The symbol was popular early, but died out by the eighth century.

THE GREAT JUDGE – In Mediaeval times, it was popular to carve Jesus, the Great Judge, over the doorways of churches. On one side, saints of all walks of life (kings, bishops, merchants, peasants, etc.) were wonderfully clothed and being ushered into the Kingdom of Heaven with the help of angels. On the other side of the doorway, a similar group of people were being led naked into the mouth of Hell. F. R. Webber noted that “the Mediaeval artist seems to have believed that God was no respecter
of persons, for noted examples exist showing kings with their crowns, bishops with their mitres and rich men with their bags of money, numbered among those who are departing into everlasting fire prepared for the devil and his angels.”1 Today images of Jesus as a judge rarely appear as the church has shifted to emphasizing the merciful attributes of Jesus.

HAND WITH WOUND – 1. This is a symbol of the sacrifice Jesus made on the cross. The circle represents the wounds Jesus received from the nails being driven into His hands as He was nailed to the cross. 2. The broader meaning is agape (unconditional love). This symbol is sometimes displayed with the word “love” beneath it referring to the love Jesus showed by dying for sinners.

LAMB (Agnus Dei, Paschal Lamb) – A very ancient symbol of Jesus. Jesus being the Lamb of God is based on several Bible passages: Isaiah 53:7, John 1:29, and Revelation 5:12. Another name for the Lamb of God is the Latin form, Agnus Dei.

The lamb is portrayed in a variety of ways. The lamb is shown lying on a book with seven seals. The lamb often carries the banner of victory. It must have a three-rayed halo around its head, showing it is a part of the Trinity. At times, the Chi Rho is shown above its head. The lamb is sometimes shown standing on a hill from which the four rivers of Paradise flow forth. The hill symbolizes the church, the mountain God’s house, THE SACRIFICE OF ISAAC – Isaac is represented as a boy carrying a bundle of wood for his own sacrifice (based on the story in Genesis 22). The wood is often held in the form of a cross as Isaac’s sacrifice was a foreshadowing of the death of Jesus who was also obedient to the point of death.

SNAKE OF BRONZE – 1. While wandering in the desert the Israelite people rebelled by complaining to God about His provisions for them (Numbers 21:4-9). So God sent poisonous snakes which bit them, killing many. Quickly the people repented and cried out to Moses to pray to God to take the snakes away. God forgave the people and instructed Moses to make a bronze snake and put it up on a pole. Every person who saw it was healed. 2. The bronze snake is an allegory of Jesus being put on a cross. All who look upon His sacrificial death and believe will be healed from their sins. The two events were often portrayed together.

STAR – The five-pointed star symbolizes our Lord Jesus Christ. It is based on Numbers 24:17 which states that a star shall come from the lineage of Jacob. Jesus even called Himself the bright and morning star in Revelation 22:16.

THE SUN – Jesus is referred to as the “Sun of Righteousness” in Malachi 4:2.

THREE CASKETS – The three caskets brought by the wise men were gold, frankincense and myrrh. Each gift represents one office Jesus held. The gold was for the office of king, frankincense for the office of priest and myrrh for the office of prophet.

THE UNICORN – To capture a unicorn a young virgin was placed in the forest. The unicorn would come to her and lay its head in the maiden’s lap. Then it could be captured. This symbolizes Jesus who humbled Himself and was born of a virgin. 

THE VINE – Jesus Himself said in John 15:5 that He is the vine and we are the branches.


πŸ“‘ III. GOD THE HOLY SPIRIT

The Holy Spirit is the third part of the Trinity. It was the Holy Spirit who came upon Mary and placed Jesus within her. When Jesus was baptized, the Holy Spirit descended like a dove and settled upon Him. After Jesus’ death and before He ascended to Heaven, He promised the disciples He would send them a helper, the Holy Spirit, to guide and teach them. He kept His promise by sending the Holy Spirit at Pentecost. Today, when a person accepts Jesus as their Savior, that same Holy Spirit comes and resides within the person, to guide and instruct him or her.


THE DESCENDING DOVE – This is one of the most popular representations of the Holy Spirit. Matthew 3:16 describes the Holy Spirit descending like a dove and resting upon Jesus at His baptism. This symbol was used almost exclusively for the Holy Spirit during the first eleven centuries. The dove should always be white in color and should always have a three-rayed halo to show it is representing a part of the Trinity.

THE FLAME OF FIRE – The flame is a very popular symbol of the Holy Spirit. Acts 2:3 gives testimony that the Spirit of God appeared as flames of fire resting upon each believer. This day would become known by the Old Testament festival day it fell on, Pentecost.
When portrayed in art, the flame may be either a single flame or multiple flames.

THE SEVEN GIFTS/FRUITS OF THE HOLY SPIRIT – 1. According to Isaiah 11, there are seven gifts of the Holy Spirit. The gifts are (with Latin in parentheses): 1. Wisdom (Sapientia); 2. Understanding (Intellectus); 3. Council (Concilium); 4. Fortitude (Fortitudo); 5. Knowledge (Scientia); 6. Reverence (fear) of the Lord (Timor); 7. Piety (Pietas). The list in Revelation 5:12 is slightly different: 1. Power (Divinitas); 2. Thanksgiving (Virtus); 3. Wisdom (Sapientia); 4. Fortitude (Fortitudo); 5. Honor (Honor); 6. Glory (Gloria); 7. Blessing (Benedicio). When the gifts are listed, the Revelation gifts are typically used. When portrayed, the gifts are written on scrolls. 2. A seven-pointed star represents the seven gifts. Each of the star’s seven points contains a letter. Each letter represents one of the seven spiritual gifts. 3. Seven doves represent the seven gifts. Sometimes these doves carry scrolls in their beaks, with one gift written on each scroll. At times the doves are portrayed as surrounding Jesus.

THE NINE GIFTS/FRUITS OF THE HOLY SPIRIT – Each of the star’s nine points contains a letter. Each letter represents one of each of the nine spiritual gifts found in Galatians 5. Each of these nine gifts are given to believers through the Holy Spirit. The gifts are (with Latin in parentheses): 1. Love (charitas); 2. Joy (gaudium); 3. Peace (pax); 4. Patience (longanimitas); 5. Kindness (benignitas); 6. Goodness (bonitus); 7. Faithfulness (fides); 8. Gentleness (mansuetudo); 9. Self-control (continentia).

A SEVEN-BRANCHED CANDLESTICK – The candlestick has sometimes been used to represent the seven gifts of the Holy Spirit.

THE SEVEN BURNING LAMPS – The seven burning lamps (Revelation 1:12) represent the Holy Spirit.


πŸ“‘ IV. THE TRINITY

Christians believe in one God. We also believe that this one God has three distinct beings. Those beings are God the Father, God the Son and God the Holy Spirit. While they have three elements, they are one unified God.

Symbols depicting the Trinity did not come into prominent use until the ninth century. Artists have chosen two ways to depict the Trinity, either as three


persons or as abstract symbols. As three persons, the illustrations vary. Sometimes the artist would portray all three in human form. At other times God the Father and the Son are depicted, with the Holy Spirit hovering above them. Finally, only God the Father might be shown in human form, with the symbols for the Son (usually a lamb) and the Holy Spirit (usually a dove) beside Him.

CIRCLE – The circle represents eternity. The circle is frequently seen with a Trinitarian symbol, representing the eternal qualities of each part of the Godhead. One variation includes three circles intertwined, symbolizing the Godhead.

THE FLEUR-DE-LYS – Often used to represent Mary, this symbol has also been used to represent the Trinity because of its three parts being one shape.

SHAMROCK (Clover) – The familiar legend of St. Patrick has made the shamrock a popular symbol of the Trinity. It was said that while St. Patrick was witnessing to the non-believers in Ireland, they grew angry with him and demanded that he prove that God, Jesus and the Holy Spirit were truly just one God. St. Patrick picked a shamrock and asked them whether he held up one leaf or three leaves. If three leaves then why one stem? If one stem then why three leaves? His accusers were silent because they could not answer him. He went on to challenge them that if they could not understand something as simple as a shamrock, then how could they understand the Trinity?


SHIELD OF THE TRINITY – This design was created to explain the Trinity. In each circle are three Latin words; “Pater” (Father), “Filius” (Son) and “Spus Scus” (Holy Spirit). In the middle is the word “Deus” (God). The connecting lines inward read “Est” (is). The outer lines read “Non Est” (is not). Thus the symbol reads: The Father is God. The Son is God. The Holy Spirit is God. The Father is not the Son or the Holy Spirit. The Son is not the Father or the Holy Spirit. The Holy Spirit is not the Father or the Son. The Shield of the Trinity is often seen in stained glass windows.

THE STAR OF CREATION (Star of David) – The six-pointed star is several symbols in one. The star is made up of two triangles, each representing the Trinity. The six-sided star they form is a symbol of creation. Thus the symbol means that the Godhead, Father, Son, and Holy Spirit, were all a part of the creation of the world.

TREFOIL – This is a great symbol of the Trinity originating sometime in the tenth century. It reached its height of popularity in the thirteenth and fourteenth centuries when it was used a great deal in architecture and stained glass.



πŸ“‘ TRIANGLE – The triangle is a perfect symbol for the Trinity. It has three equilateral (equal) sides and three equilateral angles. Each side is distinct but equal to the others. Three parts, yet one shape. The triangle is always shown pointing up. The triangle was the only Trinitarian symbol used by the early church. It was used in the catacombs on grave markers.

1. TRIANGLE WITH CROSS – We often attribute the work of Salvation to Jesus and His death on the cross. However, the Trinity was and is fully involved with our salvation. Jesus died for our sins. God the Father raised Jesus from the dead giving us hope of the resurrection. The Holy Spirit convicts us and brings us to the point of repentance. Salvation is of the Triune God. This symbol does a wonderful job representing this.

2. TRIANGLE OF FISH – The fish stands for “Jesus Christ, God’s Son, Savior”. In this case three fish form a triangle, representing the Trinity. SEE ALSO: Animals: Fish.


3. TRIANGLE WITH OMICRON, OMEGA, NU – This triangle contains the Greek letters “Omicron”, “Omega”, and “Nu”. These letters represent the phrase spoken by God to Moses from the burning bush in Exodus 3:14 , Ργω Ριμι ΞΏ ων, meaning, "I am that I am". Keep in mind that this phrase was taken from the Septuagint, the Greek form of the Old Testament. The Old Testament was originally written in Hebrew.

4. TRIANGLE OF RABBITS – This is a symbol of the Triune God. The rabbits are of equal dimensions and form a triangle.

 5. TRIANGLE WITH SANCTUS – This triangle contains the word “Sanctus” which is Latin, meaning “Holy”.

6. TRIANGLE WITH YAHWEH – This symbol was created in the sixteenth century to replace images of the Trinity. The Hebrew is the sacred name of God (YHWH). The circle of rays symbolizes eternity.

TRIQUETRA – This design has three equal arcs. It is a beautiful and balanced design found often in architecture and stained glass.

Source: christian symbols


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A

 Saint

Symbol

Acathius of Melitene Crown of Thorns
Agatha of Sicily tongs or shears, veil, bells, two breasts on a plate
Agnes lamb
Ambrose bees, beehive, dove, ox, pen
Andrew transverse cross
Anne, Grandmother of Jesus door, book, red robe and green mantle
Anthony the Great monk's habit, bell, pig
Anthony of Padua Child Jesus, bread, book, lily
Augustine of Hippo dove, child, shell, pen, book

B

Saint

Symbol

Barbara tower, ciborium, cannon
Bartholomew the Apostle knife
Benedict broken cup, raven, bell, crosier, bush
Bernard of Clairvaux pen, bees, instruments of the Passion
Bernardino of Siena tablet or sun inscribed with IHS, three mitres
Blaise wax, taper (candle), iron comb
Bonaventure communion, ciborium, cardinal's hat
Boniface oak, axe, book, fox, scourge, fountain, raven, sword
Bridget of Sweden book, pilgrim's staff
Brigid of Kildare cow, crosier, Brigid's cross

C

Saint

Symbol

Catherine of Alexandria wheel, crown, book
Catherine of Ricci ring, crown, crucifix
Catherine of Siena stigmata, cross, ring, lily
Cecilia organ
Cerbonius geese
Charles Borromeo cardinal's robes, communion
Christopher giant crudely dressed, torrent, tree, branch or large staff, Carrying the Child Jesus on shoulder
Clare of Assisi monstrance
Clement anchor, fish, Mariner's Cross
Corbinian saddled bear
Saints Cosmas and Damian a phial, box of ointment
Cyriacus deacon's vestments

D

Saint

Symbol

Daniel lion
Denis head in hands
David of Wales harp
Dorothy of Caesarea flowers
Saint Dominic rosary, star
Dunstan hammer, tongs

E

Saint

Symbol

Edmund the Martyr quiver of arrows
Saint Eligius bishop portrayed with a crosier in his right hand, on the open palm of his left a miniature church of chased gold; with a hammer, anvil, and horseshoe; or with a horse
Elijah cave
Elisabeth of Hungary alms, flowers, bread, the poor, pitcher
Emilianus monk on horseback
Elizabeth of Portugal crown
Erasmus of Formiae windlass
Eustace hunting clothes, stag, bull, crucifix, horn, oven

F

  Saint                 

                   Symbol         

Francis of Assisi wolf, birds, fish, skull, stigmata                                                                                  
Francis Xavier crucifix, bell, vessel, crab with a cross

G

Saint

Symbol

Gabriel is archangel, trumpet, armour, wings, scroll stating “Ave Maria Gratia Plena”
Genesius drama masks
Genevieve lit candle, bread, keys, herd, cattle
George dragon,soldier or knight in armour, often on white horse, especially in the East
Gertrude of Nivelles crown, tapir, lily, mouse
Giles Benedictine habit, hind
Gregory the Great Papal Tiara, crosier, dove (often portrayed at his ear)

H

Saint

Symbol

Helena Wearing a royal crown while supporting a cross
Hippolytus of Rome Papal Tiara
Hippolytus the soldier military garb, horse's harness
Honoratus of Amiens baker's peel or shovel; bishop with a large Host; bishop with three Hosts on a baker's shovel; loave

 I

Saint

Symbol

Ignatius of Antioch a bishop surrounded by lions or in chains
Ignatius of Loyola Eucharist, chasuble with Jesuit-style collar, book, often inscribed with "Ad majorem dei gloriam", or the letters AMDG, cross.
Imerius of Immertal hermit's garb and bird of prey
Irene of Tomar palm of martyrdom
Isidore of Seville bees, pen, book
Ivo of Kermartin depicted as a lawyer, holding a document, in legal dress.

J

Saint

Symbol

James, son of Zebedee pilgrim's staff, scallop shell, key, sword
James, son of Alphaeus / James the Just square rule, halberd, club, saw
Jerome lion, cardinal clothing, cross, skull, books and writing material
Joan of Arc shield, Cross of Lorraine
Saint Joanna lamb
John Berchmans Rule of Saint Ignatius, cross, rosary
John Chrysostom bees, dove, pen
John of God alms, heart, Crown of Thorns
John the Baptist lamb, head on a platter, animal skin (the camel-skin coat of the Gospels), pointing at Christ or a lamb, often portrayed carrying a long crudely made cross
John the Evangelist eagle, chalice sometimes with a snake in it, kettle, book
Joseph, spouse of Mary Child Jesus, lily, rod, plane, carpentry square, purple robe and brown mantle
Juan Diego tilma
Jude the Apostle sword, square rule, club, ship
Justin Martyr axe, sword
Juthwara round soft cheese

K

Saint

Symbol

Kateri Tekakwitha turtle, lily
Kevin of Glendalough blackbird
Knut of Denmark Nordic king with royal insignia, dagger, lance or arrow.

L

Saint

Symbol

Lawrence of Rome cross, Gospel Book, gridiron, palm frond, purse of money, attired as a deacon in a dalmatic, accompanied by a group of poor people.
Leander of Seville pen
Leonard of Noblac lock, chain, manacles or fetters
Liborius of Le Mans pebbles, peacock
Louis IX of France Royal attire of crown and blue robe decorated with golden fleur-de-lis, Crown of Thorns, nails
Lucy cord, eyes on a dish, lamp
Luke the Evangelist ox, book, brush, palette

M

Saint

Symbol

Margaret of Scotland reading
Mark the Evangelist winged lion, book
Martha holy water sprinkler, dragon
Martin of Tours goose
Martin of Porres broom, a cat, dog and a mouse eating from the same plate
Mary Magdalene jar of ointment
Matilda of Ringelheim purse, alms
Matthew the Evangelist winged man, purse, lance
Maurus scales, spade, crutch
Michael scales, banner, sword, dragon
Monica girdle, tears

N

Saint

Symbol

Nicholas three purses or balls, anchor, boat, child                                                                    

O

Saint

Symbol

Oda of Scotland depicted wearing a long blue gown with one shoulder bare; usually carries a staff or a book; always shown with a magpie on her hand and a crown under her feet

P

Saint

Symbol

Pantaleon nailed hands
Paraskevi eyeballs on a plate
Patrick cross, harp, serpent, baptismal font, demons, shamrock
Paul the Apostle sword, book or scroll, horse Long, pointed beard; balding backwards from forehad. Green robe, red mantle.
Peter keys, boat, rooster, square white beard and short, curling white hair, bald on top. Blue robe and yellow mantle.
Saint Peter of Verona bloodied head, or axe in head (either left bleeding, or partially penetrated)
Petronilla set of keys, dolphin
Philip the Apostle column
Philip Neri lily
Philomena anchor

Q

Saint

Symbol

Quentin broken wheel
Quiteria depicted with a dog on a lead; depicted with her head in her hands, emerging from the sea.

R

Saint

Symbol

Raphael fish
Rita of Cascia          roses, roses and figs, crucifix, thorn, sometimes with a wound in her forehead
Roch angel, dog, bread
Rose of Lima           Crown of Thorns, anchor, city, roses                                                                         

S

Saint

Symbol

Sebastian                 arrows, crown
Stephen Stone(s)                                                                                                                    
Simon crossed oars, saw

T

Saint

Symbol

Teresa of Ávila heart, arrow, book
Teresa of the Andes small cross, flowers                                                                                                   
Theodore crocodile
Thérèse de Lisieux roses entwining a crucifix
Thomas Aquinas monstrance, dove, ox
Thomas the Apostle lance, axe, square rule
Thomas More axe
Tudwal dragon

U

Saint

Symbol

Urban portrayed in art after his beheading, with the Papal Tiara near him
Urban of Langres     bishop with a bunch of grapes or a vine at his side; a book with a wine vessel on it     
Ursicinus book and Fleur-de-lis
Ursus of Aosta birds on his shoulder; wearing fur pelisse in a religious habit

V

Saint

Symbol

Vedast wolf carrying a goose in its mouth; child; bear
Verdiana snakes
Victor of Marseilles  windmill
Vigilius of Trent shoes or clogs
Vincent de Paul children
Vincent Ferrer pulpit, cardinal's hat, trumpet, captives
Vitus cross, rooster, lion

W

Saint

Symbol

William of Montevergine wolf and pastoral crook
Winnoc hand-mill, bridge, grinding corn
Wolfgang of Regensburg a church building with an adze lodged in the roof, a wolf

X

Saint

Symbol

Xystus                     martyr's palm                                                                                                            

Y

Saint

Symbol

Yrieix                       Bishop's Mitre

Z

Saint

Symbol

Zachary Making peace with King Luitprand. Sometimes he may have an olive branch and a dove over him
Zenobius of Florence flowering tree; bringing a dead man or child back to life
Zita bag, keys


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Patron Saints for Special Sufferings


Abusive or Unfaithful Husbands

Physical Abuse 
St. Rita of Cascia

Verbal Abuse 
Bl. Anna Maria Taigi 
St. Godelieve 
St. Monica

Infidelity 
St. Elizabeth of Portugal 
Bl. Margaret d'Youville 
Bl. Paola Gambera-Costa

Battered by Relatives or Others (Martyrs Listed Separately) 
St. Adelaide 
Bl. Agostina Pietrantoni 
Eve Lavalliere 
St. Germaine de Pibrac 
St. Godelieve 
St. Jeanne de Lestonnac 
St. Jeanne Marie de Maille 
St. Joaquina 
Venerable Laura Vicuna 
Bl. Maria Bagnesi 
Bl. Mariam Baouardy

Demonic Temptations 
St. Angela of Foligno 
St. Catherine of Bologna 
St. Catherine of Genoa 
St. Catherine of Siena 
St. Elizabeth of Schonau 
St. Eustochiurn of Padua 
St. Gemma Galgani 
Bl. Helen dei Cavalcanti 
St. Margaret of Cortona 
Bl. Maria Fortunata Viti 
St. Syncletia

Disabled 
St. Angela Merici 
St. Germaine de Pibrac 
St. Lutgardis 
Bl. Margaret of Castello

Disappointing Children 
St. Clotilda 
St. Louise de Marillac 
St. Matilda 
St. Monica

Divorced 
Mother Alphonsa Hawthorne 
St. Fabiola

Early Death of Children 
Mother Alphonsa Hawthorne 
Bl. Angela of Foligno 
St. Clotilda 
Concepcion Cabrera de Annida, (Conchita) 
Bl. Dorothy of Mantua 
St. Elizabeth Seton 
St. Frances of Rome 
St. Joaquina 
Bl. Marguerite d'Youville 
St. Matilda 
St. Melania the Younger 
Bl. Michelina

Extreme Poverty 
Bl. Agostina Pietrantoni 
St. Bernadette of Lourdes 
St. Germaine de Pibrac 
St. Margaret Bourgeoys 
St. Margaret of Castello 
Bl. Maria Gabriella 
St. Maria Goretti 
Bl. Maria Fortunata Viti 
Bl. Marie of the Incarnation (Acarie) 
Venerable Pauline-Marie Jaricot 
St. Soledad

Forced into Exile 
St. Adelaide 
Bl. Angela Truszkowska 
St. Arthelais 
St. Clotilda 
St. Elizabeth of Hungary 
Bl. Jeanne Marie de Maille 
St. Joaquina 
Bl. Kateri Tekakwitha 
Sister Marina 
St. Melania the Younger 
St. Puicheria 
St. Rose of Viterbo 
St. Susanna

Gravely III
St. Alpais 
Sister Alphonsa of India 
Sister Amparo Carbonell 
St. Angela Merici 
Mother Angela Truszkowska 
St. Arthelais 
St. Bathildis 
St. Bernadette of Lourdes 
St. Catherine dei Ricci 
St. Catherine of Siena 
Edel Quinn 
Bl. Elizabeth of the Trinity 
St. Elizabeth of Schonau 
St. Gorgonia 
Bl. Isabella of France 
Ven. Jacinta Marto 
St. Julia Falconieri 
St. Julie Billiart 
St. Louise de Marillac 
St. Lydwine 
Mother Margaret Hallahan 
Margaret Sinclair 
Bl. Maria Bagnesi 
Bl. Maria Gabriella 
St. Maria Mazzarello 
Ven. Maria Teresa Quevedo 
St. Mariana of Quito 
Bl. Marie Rose Durocher 
St. Mary Magdalen of Pazzi 
Bl. Paula Frassinetti 
Bl. Rafka Al-Rayes 
St. Raphaela 
St. Romula 
St. Syncletia 
Bl. Teresa of the Andes 
St. Teresa of Avila 
Teresa Valse Pantellini 
St. Therese of Lisieux

Imprisoned 
Bl. Beatrice da Silva 
Ven. Jacinta Marto 
St. Joan of Arc 
Bl. Mariam Baouardy

In-Law Problems 
St. Adelaide 
St. Elizabeth of Hungary 
St. Elizabeth Seton 
St. Godelieve 
St. Helen of Skovde 
St. Jeanne de Chantal 
Bl. Jeanne Marie de Maille 
St. Ludmila 
Bl. Marguerite d'YouvilIe 
Bl. Michelina 
St. Pulcheria

Loss of Father or Mother 
Mother Alphonsa Hawthorne 
Sister Alphonsa of India 
St. Angela Merici 
St. Colette 
St. Dymphna 
Bl. Elizabeth of the Trinity 
St. Elizabeth Seton 
Bl. Frances Scherviers 
St. Cemma Galgani 
St. Germaine de Pibrac 
St. Humbeline 
St. Jeanne Marie de Maille 
St. Jeanne de Chantal 
Bl. Kateri Tekakwitha 
Venerable Laura Vicuna 
St. Louise de Marillac 
St. Margaret of Cortona 
St. Margaret Mary Alacoque 
Mother Margaret Hallahan 
Venerable Marguerite Bourgeoys 
Bl. Marguerite d'Youville 
Bl. Maria Bagnesi 
Bl. Maria Fortunata Viti 
Bl. Maria Gabriella 
St. Maria Goretti 
Bl. Mariam Baouardy 
St. Mariara of Quito 
Bl. Marie Rose Durocher 
Bl. Marie of the Incarnation (Acarie) 
Sister Miriam Teresa Demjanovich 
St. Pulcheria 
St. Radegunde 
Bl. Rafka Al-Rayes 
St. Raphaela 
Bl. Sibyllina Biscossi 
St. Susanna 
St. Syncletia 
St. Teresa of Avila 
Bl. Sister Teresia Benedicta (Edith Stein) 
St. Therese of Lisieux

Married Unhappily 
Mother Alphonsa Hawthorne 
Bl. Castora Gabrieffi 
St. Catherine of Genoa 
St. Fabiola 
St. Godelieve 
Bl. Marguerite d'Youville 
St. Monica 
St. Radegunde 
St. Rita of Cascia 
Bl. Zedislava Berka

Mental Illness or Judged so by Enemies 
Bl. Eustochium of Padua 
St. Margaret of Cortona 
Bl. Michelina 
Bl. Maria Fortunata Viti 
St. Raphaela

Murdered (as Confessors of the Faith or for Moral Integrity) 
St. Afra 
St. Agatha 
Bl. Agatha Kim 
Bl. Agostina Pietrantoni 
Sister Amparo Carbonell 
St. Anastasia 
Bl. Antoria Messina 
St. Barbara 
Sister Carmen Moreno 
St. Catherine of Alexandria 
St. Cecilia 
St. Dymphna 
Sts. Flora and Mary 
St. Helen of Skovde 
St. Joan of Arc 
Venerable Laura Vicuna 
St. Lucy 
Bl. Lucy de Freitas 
St. Margaret Clitherow 
Bl. Margaret of Louvain 
Bl. Margaret Ward 
St. Maria Goretti 
Bl. Mariam Baouardy 
Sister Marina 
Bl. Mary Hermina Grivot 
Sts. Maura and Brigid 
St. Natalia 
Sts. Nunilo and Alodia 
Sts. Perpetua and Felicity 
St. Susanna and Companions 
Bl. Sister Teresia Benedicta (Edith Stein) 
St. Theodota 
St. Winifred of Wales

Opposition of Church Authorities to Their Hopes and Dreams 
St. Elizabeth Seton 
St. Joan of Arc 
Mother Margaret Hallahan 
Bl. Marguerite d'Youville 
Sister Mary MacKiliop 
St. Mary Magdalena Bentivoglio 
St. Philippine Duchesne 
St. Raphaela 
St. Teresa of Avila

Parents not Married 
St. Bridget of Theland 
Bl. Eustochium of Padua 
Bl. Sibyllina Biscossi

Rejected by Religious Orders 
St. Clare 
Bl. Eugenie Smet 
St. Jeanne de Lestonnac 
St. Louise de Marillac 
Bl. Margaret of Castello 
Venerable Marguerite Bourgeoys 
St. Mariana of Quito 
St. Rose of Viterbo 
Bl. Teresa de Gesu, Jornet y Ibars 
Mother Thecla Merlo

Ridiculed for Their Piety (Other than Martyrs) 
Bl. Agostina Pietrantoni 
Bl. Angela of Foligno 
St. Bernadette of Lourdes 
St. Catherine of Genoa 
St. Catherine of Siena 
St. Clelia Barbieri 
St. Elizabeth of Hungary 
St. Elizabeth Seton 
St. Frances of Rome 
Venerable Jacinta Marto 
Bl. Jeanne Marie de Maille 
St. Joan of Arc 
Bl. Kateri Tekakwitha 
St. Margaret of Cortona 
Bl. Marguerite d'Youville 
St. Mary Magdalene 
St. Matilda 
Sts. Nurilo and Alodia 
St. Rose of Lima 
St. Susanna 
St. Teresa of Avila 
Bl. Teresa Maria of the Cross (Bettina) 
Bl. Zedislava Berka 
St. Zita

Separated from Children 
St. Jeanne de Chantal 
Bl. Marie of the Incarnation (Acarie)

Subject to Extreme Sexual Temptation 
Bl. Angela of Foligno 
St. Catherine of Siena 
St. Margaret of Cortona 
St. Mary of Edessa 
St. Mary of Egypt 
St. Mary Magdalene 
St. Mary Magdalen of Pazzi 
St. Pelagia of Antioch

Threatened by Incest 
St Dymphna 
Venerable Laura Vicuna 
Sister Susanna 
St. Winifred of Wales

Threatened with or Victim of Rape 
St. Agnes 
Bl. Antonia Mesina 
St Joan of Arc 
St. Maria Goretti 
Bl. Pierina Morosini 
St. Zita

Widowed 
St. Adelaide 
St. Anastasia 
Bl. Angela of Foligno 
St. Bathildis 
St. Birgitta of Sweden 
Bl. Castora Gabrielli 
St. Clotilda 
Concepcion Cabrera de Armida (Conchita) 
Bl. Dorothy of Montau 
St. Elizabeth of Hungary 
St. Elizabeth Seton 
St. Etheidreda or Audrey 
St. Eulalia 
St. Frances of Rome 
Bl. Helen dei Cavalcanti 
Bl. Ida of Boulogne 
St. Jeanne de Chantal 
St. Jeanne de Lestonnac 
Bl. Jeanne Marie de Maille 
St. Joaquina 
St. Jufta 
St. Louise de Marillac 
Bl. Lucy de Freitas 
St. Ludmila 
Bl. Marguerite d'Youville 
Bl. Marie of the Incarnation (Acarie) 
St. Matilda 
Bl. Michelina 
St. Monica 
St. Olga 
St. Paula 
St. Rita of Cascia

__________________________________________________________________

THE SAINTS AS PATRONS AND INTERCESSORS


Abandoned Children: Jerome Emiliani 
Academics: Thomas Aquinas 
Accountants: Matthew 
Actors: Genesius; Vitus 
Advertising: Bernardine of Siena 
Advocates: Ivo 
Agricultural workers: Watstan 
AIDS Sufferers: Therese of Lisieux 
Air travelers: Joseph of Cupertino 
Altar boys:John Berchmans 
Altar servers: Tarsicius 
Anesthetists: Rene Goupil 
Angina sufferers: Swithbert 
Animals & birds: Francis of Assisi 
Animals (sick): Beuno 
Apologists: Justin 
Apothecaries: Nicholas 
Appendicitis: Elmo 
Archaeologists: Jerome 
Archers: Sebastian 
Architects: Barbara; Thomas the Apostle 
Armorers: George; Laurence 
Art: Catherine of Bologna 
Artists: Luke 
Astronauts: Joseph of Cupertino 
Astronomers: Dominic 
Athletes: Sebastian 
Authors: Francis de Sales 
Aviators: Joseph of Cupertino; Therese of Lisieux Babies: Zeno of Verona

Bad weather: Medard 
Bakers: Elizabeth of Hungary; Honoratus; Nicholas 
Baptism: John the Baptist 
Bankers: Matthew 
Barbers: Cosmas and Damian; Louis 
Barren women: Anthony of Padua; Felicity 
Basket makers: Antony of Egypt 
Battle: Michael the Archangel 
Bee keepers: Ambrose; Bernard 
Bellfounders: Agatha 
Betrothed couples: Agnes 
Beggars: Alexius; Giles 
Birds: Gall 
Birth: Margaret of Antioch 
Blackbird: Kevin 
Bishops: Charles Borromeo 
Blacksmiths: Dunstan 
Blind: Odilia; Raphael 
Blindness: Lucy 
Blood banks: Januarius 
Boatmen: Julian the Hospitaler 
Bodily purity: Agnes 
Bookbinders: Peter Celestine 
Bookkeepers: Matthew 
Booksellers: John of God 
Boys: Nicholas 
Boy Scouts: George 
Breast disorders: Agatha 
Breast feeding: Giles 
Brewers: Augustine; Luke; Nicholas of Myra 
Bricklayers: Stephen 
Brides: Nicholas of Myra 
Bridges: John of Nepomuk 
Broken bones: Stanislaus Kostka 
Builders: Vincent Ferrer 
Brushmakers: Anthony 
Builders: Barbara; Vincent Ferrer 
Business people: Homobonus 
Butchers: Antony; Hadrian; Luke Cab drivers: Fiacre

Cabinetmakers: Anne 
Cancer victims: Peregrine Laziosi 
Candlemakers: Ambroise; Bernard of Clairvaux 
Canonists: Raymond of Penafort 
Carpenters: Joseph 
Catechists: Charles Borromeo; Robert Bellarmine; Viator 
Catholic Action: Francis of Assisi 
Catholic press: Francis de Sales 
Charitable societies: Vincent de Paul 
Chasity: Agnes; Thomas Aquinas 
Childbirth: Gerard Majella 
Childhood diseases: Aldegonda 
Children: Nicholas of Myra 
Choirboys: Dominic Savio 
Church, the: Joseph 
Clerics: Gabriel 
Clothworkers: Homobonus 
Coachmen: Richard of Chichester 
Cobblers: Crispin 
Cold weather: Sebald 
Colleges: Thomas Aquinas 
Comedians: Vitus 
Communications personnel: Bernardine 
Confessors: Alphonsus Liguori; John Nepomucene 
Contemplative life: Mary Magdalene 
Convulsive children: Scholastica 
Cooks: Lawrence; Martha 
Coppersmiths: Maura 
Cramps: Pancras 
Cripples: Giles 
Cures from pain: Madron 
Customs officers: Matthew Dairymaids: Brigid

Dancers: Vitus 
Danger from fire: Florian 
Deacons: Laurence; Stephen 
Deaf: Francis de Sales 
Dentists: Apollonia 
Despairing prostitutes: Margaret of Cortona 
Desperate situations: Gregory of Neo Caesarea; Jude; Rita of Cascia 
Difficult situations: Eustace 
Dietitians (hospital): Martha 
Diplomats: Gabriel 
Doctors: Cosmas & Damian 
Dogbites: Vitus 
Dogs (healthy): Hubert 
Dogs (mad): Sithney 
Domestic animals: Antony 
Doubters: Joseph 
Dove: David 
Drought: Catald 
Druggists: Cosmas and Damian; James the Less 
Dyers: Maurice and Lydia 
Dying: Barbara; Joseph 
Dysentery sufferers: Matrona Earache: Polycarp

Earthquakes: Emygdius 
Ecologists: Francis of Assisi 
Ecumenists: Cyril & Methodius Editors: John Bosco 
Embroiders: Clare of Assisi 
Emigrants: Frances Xavier Cabrini 
Engineers: Ferdinand III 
Epidemics: Roch 
Epileptics: Dymphna; Vitus 
Escape from devils: Margaret of Antioch 
Eucharistic Congresses and Societies: PaschaI Baylon 
Expectant mothers: Gerard Majella 
Eye trouble: Herve'; Lucy

Falsely accused: Raymond Nonnatus 
False witness: Pancras 
Famine: Walburga 
Farmers: George; Isidore the Farmer 
Fathers of families: Joseph 
Fear of insects: Gratus of Aosta 
Fear of rats/mice: Gertrude of Nivelles 
Fear of snakes: Patrick 
Fear of wasps: Friard 
Fever:Antoninus of Florence 
Firefighters: Agatha; Laurence 
Firemen: Florian 
Fire prevention: Barbara; Catherine of Siena 
First communicants: Tarcisus 
Fish: Neot 
Fishermen: Andrew 
Floods: Florian 
Florists: Rose of Lima 
Flower growers: Theresa of Lisieux 
Foresters: John Gualbert 
Founders: Barbara 
Foundlings: Holy Innocents 
Funeral directors: Joseph of Arimathea; Dismas

Gall-stones: Benedict 
Gardeners: Adelard; Dorothy; Fiacre; Gertrude of Nivelles; Phocas; Tryplon 
Geese: Martin of Tours 
Girls: Agnes 
Glassworkers: Luke 
Goldsmiths: Dunstan; Anastasius 
Good weather: Agricola of Avignon 
Gout: Andrew 
Governors: Ferdinand III of Castile 
Gravediggers: Antony 
Greetings: Valentine 
Grocers: Michael 
Gunners: Barbara Haemorrhoids: Fiacre

Hairdressers (ladies): Mary Magdalen 
Hairdressers (men): Martin de Porres 
Hangovers: Bibiana 
Hatters: James the Less; Severus of Ravenna 
Haymakers: Gervase and Protase 
Headache sufferers: Teresa of Avila 
Healers: Bridget of Sweden 
Heart patients: John of God 
Hemorrhage: Lucy 
Hermits: Antony; Giles 
Hernia: Catald; Cosmas & Damian 
Holy death: Joseph 
Homeless: Benedict Joseph Labre 
Hopeless cases: Jude 
Horses: Giles; Hippolytus 
Hospital administrators: Basil the Great; Frances Xavier Cabrini 
Hospitals: Camillus de Lellis; John of God; Jude Thaddeus 
Hotelkeepers: Amand; Julian the Hospitaler 
House hunters: Joseph 
Housewives: Anne; Martha 
Hunters: Eustachius; Hubert 
Husbandmen: George

Impoverishment: Martin of Tours 
Imprisonment: Leonard of Noblac 
Infantrymen: Maurice 
Infants: Nicholas of Tolentino 
Innkeepers: Martha 
Innocent people (falsely accused): Raymond Nonnatus 
Insanity: Giles 
Infertility: Rita 
Interracial justice: Martin de Porres 
Intestinal disease: Erasmus 
Invalids: Roch

Jewelers: Eligius 
Journalists: Francis de Sales 
Jurists: John Capistrano

Kings: Edward; Lewis; Henry 
Knights: George; James the Great

Laborers: Isidore; James; John Bosco 
Lambs: John the Baptist 
Lawyers: Genesius; Ivo; Thomas More 
Lay-brothers: Gerard Majella 
Lay-sisters: Martha 
Learning: Ambrose 
Leatherworkers: Crispin and Crispinian 
Lepers: Giles 
Librarians:Jerome 
Lighthousekeepers: Venerius 
Lightning: Barbara 
Lions: Mark 
Longevity: Peter 
Losing keys: Zita 
Lost causes: Jude 
Locksmiths: Dunstan 
Lost articles: Anthony of Padua 
Lovers: Raphael; Valentine

Madness: Osmund 
Magistrates: Ferdinand III of Castile 
Maidens: Catherine of Alexandria 
Maidservants: Zita 
Manual workers: Joseph 
Mariners: Michael; Nicholas of Tolentine 
Market-gardeners: Phocas 
Married women: Monica 
Matrimonial problems: Rita 
Medical technicians: Albert the Great 
Mentally ill: Dymphna 
Merchants: Francis of Assisi; Nicholas of Myra 
Messengers: Gabriel 
Metalworkers: Eligius 
Midwives: Raymond Nonnatus 
Migraine: Gereon 
Millers: Arnulph; Victor 
Miners: Barbara 
Misfortune: Agricola of Avignon 
Missionary Bishops: Paul 
Missions: Francis Xavier; Therese of Lisieux; Leonard of Port Maurice (parish) 
Monks: Antony; Benedict 
Motherhood: Blessed Virgin Mary 
Mothers: Monica 
Motorists: Christopher; Frances of Rome 
Mountaineers: Bernard of Montjoux 
Musicians: Cecilia; Dunstan; Gregory the Great 
Mystics (mystical theology): John of the Cross

Native rights: Turibius 
Native traditions: Martyrs of Paraquay 
Navigators: Elmo 
Negroes: Peter Claver 
Notaries: Luke; Mark 
Nuns: Blessed Virgin Mary; Scholastica 
Nurses: Agatha; Camillus de Lellis; John of God; Raphael 
Nursing service: Catherine of Siena; Elizabeth of Hungary

Orators: John Chrysostom 
Orphans: Jerome Emiliani

Painters: Luke 
Paralysed: Osmund 
Paratroopers: Michael 
Parenthood:Rita 
Parish priests: John Baptist Vianney 
Pawnbrokers: Nicholas of Myra 
Penitents: Mary Magdalene 
People of mixed race: Martin de Porres 
Perfumiers: Nicholas 
Perjury: Pancras 
Pestilence:Cosmas & Damian 
Pharmacists: Cosmas and Damian; James the Greater 
Pharmacists(hospital) Gemma Galgani 
Philosophers: Catherine of Alexandria; Justin 
Physically disabled: Giles 
Physicians: Cosmas and Damian; Luke; Pantaleon; Raphael 
Pilgrims: James 
Pilots: Joseph of Cupertino 
Plague: Roch 
Plasterers: Bartholomew 
Poets: Cecilia; David 
Poisoning: Benedict 
Policemen: Michael 
Political prisoners: Maximilian KolbePoor: Anthony of Padua; Lawrence 
Popes: Peter; Gregory the Great 
Porters: Christopher 
Possession (devil): Dymphna 
Postal workers: Gabriel 
Preachers: Catherine of Alexandria; John Chrysostom 
Pregnancy: Anne 
Pregnant women: Gerard Majella; Margaret; Raymond Nonnatus 
Printers: Augustine; Genesius; John of God 
Prisoners: Barbara; Dismas 
Prisoners of war: Leonard 
Prisons: Joseph Cafasso 
Public relations: Bernardine of Siena 
Public relations (for hospitals): Paul 
Protection from fire: Catherine of Siena 
Protection (sudden death): Barbara 
Public education: Martin de Porres 
Publishers: John the Apostle

Race relations: Martin de Porres; Peter Claver 
Radiologists: Michael 
Radio workers: Gabriel 
Rain: Agricola of Avignon 
Recently dead (on behalf): Gertrude of Nivelles 
Reconciling unhappy marriage: Theodore of Sykeon 
Repentant prostitutes: Mary Magdalene; Mary of Egypt; Margaret of Cortona 
Retreats: Ignatius Loyola 
Rheumatism: James the Greater 
Riders: Martin of Tours 
Robbers, against: Leonard of Noblac 
Roman Catholic Schools: Thomas Aquinas 
Rulers: Ferdinand III of Castile 
Running water: John of Nepomuk 
Rupture, against: Osmund

Saddlers: Crispin and Crispinian 
Safe childbirth: Margaret of Antioch 
Safe motoring: Francis of Rome 
Safe seafaring: Francis of Paola 
Safe travel: Christopher 
Sailors: Brendan; Christopher; Cuthbert; Elmo; Erasmus; Eulalia; Peter Gonzales; Nicholas 
Salmon: Kentigern 
Scholars: Brigid 
Schoolboys: John Bosco; Nicholas 
Schoolgirls: Catherine; Ursula 
Schoolteachers: John Baptist de la Salle 
Scientists: Albert the Great 
Sculptors: Claude 
Security forces: Michael 
Security guards: Matthew 
Secretaries: Genesius 
Seminarians: Charles Borromeo 
Servants: Martha; Zita 
Shepherds: Drogo 
Shipwreck: Antony of Padua 
Shoemakers: Crispin and Crispinian 
Sick: John of God; Camillus de Lellis; Michael 
Sick children: Beuno 
Silence: John of Nepomuk 
Silversmiths: Andronicus; Dunstan 
Singers: Cecilia; Gregory 
Skaters: Lidwina 
Skiers: Bernard 
Skin diseases: Marculf 
Slander: John of Nepomuk 
Slavery: Peter Claver 
Sleepwalkers: Dymphna 
Snakebite: Paul 
Social justice: Joseph 
Social workers: Louise de Marillac 
Soldiers: George; Hadrian; Ignatius Loyola; Joan of Arc; Martin of Tours; Sebastian 
Sore eyes: Augustine of Hippo 
Sore throats: Ignatius of Antioch 
Souls in purgatory: Nicholas of Tolentino 
Speleologists: Benedict 
Spinners: Catherine of Alexandria 
Stammering children: Notkar Balbulus 
Stamp collectors: Gabriel the Archangel 
Starving: Antony of Padua 
Stenographers: Cassian; Genesius 
Sterility: Francis of Paola 
Sterility in women: Giles 
Stomach troubles: Wolfgang 
Stonecutters: Clement 
Stonemasons: Barbara; Reinhold; Stephen 
Storms(against):Catald 
Students: Catherine of Alexandria; Thomas Aquinas 
Sudden death: Aldegonda; Barbara 
Surgeons: Cosmas and Damian; Luke 
Swordsmiths: Maurice 
Syphilis sufferers: Fiacre; George

Tailors: Homobonus 
Tanners: Crispin and Crispinian; Simon 
Tax collectors: Matthew 
Taxi drivers: Fiacre 
Teachers: Gregory the Great; John Baptist de la Salle 
Teenagers: Aloysius Gonzaga 
Telecommunications workers: Gabriel 
Television: Clare of Assisi 
Television workers: Gabriel 
Tempest: Christopher 
Terrors of night: Giles 
Tertiaries:Elizabeth of Hungary; Louis 
Theologians: Alphonsus Liguori; Augustine 
Thieves: Dismas 
Throat: Blaise 
Throat infections: Lucy 
Toothache sufferers: Apollonia 
Tramps: Benedict Joseph Labre 
Trappers: Hubert of Liege 
Travelers: Anthony of Padua; Christopher; Nicholas of Myra; Raphael; Three Magi (Gaspar, Melchior and Balthasar)

Undertakers: Dismas 
Unhappy marriages: Wilgefortis 
Universities: Bl. Contardo Ferrini 
Unmarried girls: Nicholas of Myra

Venereal disease: Fiarce 
Virgins: Blessed Virgin Mary 
Vocations: Alphonsus 
Volcanic eruptions: Januarius; Agatha

War: Elizabeth of Portugal 
Watchmen: Peter of Alcantara 
Water (against): Christopher 
Weavers: Anastasia; Anastasius; Paul the Hermit 
Whales: Brendan the Navigator 
Widows: Paula 
Wild animals: Blaise 
Winegrowers: Morand; Vincent 
Wine merchants: Amand 
Witchcraft (against): Benedict 
Wives: Monica 
Women in labor: Anne 
Women (unhappy marriage): Rita of Cascia 
Women wanting sons: Felicity 
Woods: Giles 
Workingmen: Joseph 
Wounds: Aldegonda 
Writers: Francis de Sales; Lucy

Yachtsmen: Adjutor 
Young girls: Agnes 
Youth: Aloysius Gonzaga; Gabriel Possenti; John Berchmans

______________________________________________

AS PATRONS OF COUNTRIES AND PLACES

Alsace: Odila 
Americas: Rose of Lima 
Aragon: George 
Argentina: Our Lady of Lujan 
Armenia: Gregory the llluminator; Bartholomew 
Asia Minor: John the Evangelist 
Australia: Our Lady Help of Christians 
Austria: Severino 
Bavaria: Kilian 
Belgium: Joseph 
Bohemia: Ludmilla; Wenceslaus 
Brazil: Immaculate Conception; Peter of Alcantara 
Canada: Anne, Joseph 
Chile: Our Lady of Mount Cannel; James 
China: Joseph 
Colombia: Louis Bertrand; Peter Claver 
Corsica: Immaculate Conception; Alexander Sauli; Julia of Corsica 
Crete: Titus 
Cyprus: Barnabas 
Czechoslovakia: John Nepomucene; Procopius; Wenceslaus 
Denmark: Ansgar; Canute 
Dominican Republic: Our Lady of High Grace; Dominic 
East Indies: Francis Xavier; Thomas 
Ecuador: Sacred Heart 
England: Augustine of Canterbury; George; Gregory the Great 
Ethiopia: Frumentius 
Europe: Benedict III 
Finland: Henry of Uppsala 
France: Our Lady of the Assumption; Denis; Joan of Arc; Martin of Tours; Remigius; Therese of Lisieux 
Genoa: George 
Georgia (Russia) Nino 
Germany: Boniface; Michael; Peter Canisius; Suitbert 
Greece: Andrew; Nicholas of Myra 
Holland: Plechelm; Willibrord 
Hungary: Bl. Astricus; Gerard; Stephen 
India: Our Lady of the Assumption 
Ireland: Brigid; Columba; Patrick 
Italy: Bernardine of Siena; Catherine of Siena; Francis of Assisi 
Japan: Francis Xavier; Peter Baptist 
Lithuania: Casimir; Bl. Cunegunda; John Cantius 
Madrid: Isidore the Farmer 
Mexico: Our Lady of Guadalupe 
Monaco: Devota 
Moravia: Cyril and Methodius 
New Zealand: Our Lady Help of Christians 
North America: Isaac Jogues and companions 
Norway: Olaf 
Paraguay: Our Lady of the Assumption 
Paris: Genevieve 
Persia: Maruthas 
Peru: Joseph 
Philippines: Sacred Heart of Mary 
Poland: Casimir; Cunegunda; Hyacinth; John Cantius; Our Lady of Czestochowa; Stanislaus 
Portugal: Francis Borgia; George; Immaculate Conception; Vincent 
Prussia: Adalbert; Bruno of Querfurt 
Romania: Nicetas 
Rome: Philip Neri 
Russia: Andrew; Nicholas of Myra; Therese of Lisieux; Vladimir I of Kiev 
Ruthenia: Bruno 
Saxony: Willihad 
Scandinavia: Ansgar 
Scotland: Andrew; Columba; Margaret of Scotland; Palladius 
Silesia: Hedwig 
Slovakia: Our Lady of the Assumption 
South Africa: Our Lady of the Assumption 
South America: Rose of Lima 
Spain: Euphrasius; Felix; James; John of Avila; Teresa of Avila 
Sri Lanka (Ceylon); Lawrence 
Sweden: Ansgar; Bridget; Eric; Gall; Sigfrid 
Switzerland: Gall 
United States: Immaculate Conception 
Uruguay: Our Lady of Lujan 
Wales: David 
West Indies: Gertrude
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